Cyberpunk meets Tsim Sha Tsui:
A thought-provoking look at the impact of massive automation on existing labor practices by C.G.P. Grey.
We have been through economic revolutions before, but the robot revolution is different. Horses aren’t unemployed now because they got lazy as a species, they’re unemployable. There’s little work a horse can do that do that pays for its housing and hay. And many bright, perfectly capable humans will find themselves the new horse: unemployable through no fault of their own. [...]
This video isn’t about how automation is bad — rather that automation is inevitable. It’s a tool to produce abundance for little effort. We need to start thinking now about what to do when large sections of the population are unemployable — through no fault of their own. What to do in a future where, for most jobs, humans need not apply.
The outpouring of raw emotion associated with the World Cup is, I think, the only reminder we have left of how humanity used to be before modernity, and everything that came after it, firmly took over. The passion, the tears, the raw joy, the metaphysical redeeming qualities of a late goal or a penalty shootout victory – these are now sold as marketing ploys of the FIFA brand, but reflect, as if through a darkened glass, what were once the expressions of passion in daily life. If you have witnessed people crying during an Easter Mass, or grown men bursting into tears because of a song, you have experienced a glimmer of that very same now disappearing culture. Those considering themselves flaneurs, or at least romantic enough to earn for the lost passions of a bygone civilization, have only the World Cup as a poor simulacrum of what it felt like to live then and there, in the time before the Mega-Machine. Here, then, is the Argentinian World Cup anthem, wonderfully politically-incorrect, emotional, tribal, taunting of their neighbors, as sung in shopping malls, stadiums, and on Copa Capabana:
Brasil, Decime que se siente
Tener en casa a tu papa
Seguro que aunque pasen los anos
Nunca lo vamos a olvidar
Que el diego te gambeteo
El cani te vacuno
Estas llorando desde Italia hasta hoy
A Messi lo vas a ver
La Copa nos va a traer
Maradona es mas grande que Pele
This is my prezi from two back-to-back seminars I gave yesterday on the tech-enhanced learning philosophy behind the digital media and communications [DIGC] stream which I convene at UOW. The key message I tried to transmit is that you can only achieve the multiplier effect from social media if they are integrated within the subject and across the program – that is vertically and horizontally. I managed to achieve that in the DIGC stream, and we are on our way in fully achieving it in the Bachelor of Communication and Media degree. Interestingly enough, a common response to these ideas has been that – ‘you guys are very far ahead’ – which is definitely not the case. If anything we are trying to keep up with the rapid changes overtaking the education sector. I am afraid however that too many academics are firmly stuck in thinking of digital technology as a set of tools for fixing failures in assessment design and pedagogic philosophy [that is if there is any]. A typical thinking paradigm here is – students are not attending lectures, so what internet tool can I use to make them do it… I am afraid this pedagogic philosophy will be becoming more and more a luxury.
Prezi from my Tangling with sociable objects: the internet of things as anticipatory materiality seminar in AUSCCER today. I packed a lot of content into what was supposed to be a 45 minute presentation, and inevitably overshot, but my hosts were gracious, and there was still time for questions. Good experience.
It is here. No human driver, no steering wheel, no controls, no brakes. They have clearly gone for the safest, most non-threatening design possible, and this is probably a good idea. There will be a chorus of ‘it looks so boring’ protests, but there will undoubtedly be a ‘sports’ version for that market. It still has issues with snow, traffic cops, and avoiding squirrels, but this is a quantum leap forward.
Meet Brad, the Extrovert Toaster.
It is the story of Brad, a toaster which is part of a new breed of products that love to be be used.
It shows the implications of agency of products in everyday life.
What could happen if a product wants to be used?
Brilliant piece by Eben Moglen in today’s Guardian on Snowden, the state of online privacy, and the near future.
We must remember that privacy is about our social environment, not about isolated transactions we individually make with others. When we decide to give away our personal information, we are also undermining the privacy of other people. Privacy is therefore always a relation among many people, rather than a transaction between two.
An environment, to be truly smart, must learn from the cumulative data within its realm to understand and guess what likely choices might be for a given agent and then facilitate or enact these on behalf of that agent.
1. The first principle of Thing Theory is that the Thing-agent operates as a meta-agent over the entire technology context, not as a sub-component. Our Thing-agent assembles capabilities (e.g. whether or not the refrigerator light is suitable as a lamp) that are extensible based on what subcomponents of the system happen to be available. In short, what Thing can do is ultimately limited by the basic capabilities of various system subcomponents in combination with its knowledge about these and how to combine capabilities to make new more context sensitive capabilities.
2. The second principle of Thing Theory is that to increase the Thing-agent’s capabilities, more information from subcomponents must be shared.
3. The third principle of Thing Theory is that the Thing-agent must be context aware, and able to identify that different combinations of capabilities are available in different contexts, and has a corresponding capacity to manipulate contexts (e.g. enact, repress, aggregate) to ‘reveal’ new capabilities, many of which may be ‘innovations’ based on context discovery (invention).
4. The fourth principle of Thing Theory is that a Thing-agent extends the capabilities of other meta-agents. In order for the fourth principle to work, the meta-agents (a social network of at least one Thing-agent and another meta-gent) must have some type of transparency or at least shared permissions for exchange of capabilities and contexts. To describe or analyze such multi-agent systems, we must take into account the social as well as the individual behaviors of the agents.
Applin, S.A. and Fischer, M.D., Thing Theory: Connecting Humans to Location-Aware Smart Environments